Al-Uqud al-DurriyyaIbn Abd al-Hadi

This sheet was written by the Shaykh himself and dispatched (1) more than three months after the books had been taken from him, in the month of Shawwal, roughly a month and a half before his passing.

When the books and papers in his possession were removed, they were carried to Judge ʿAlaʾ al-Din al-Qunawi and placed under his supervision in the ʿAdiliyya madrasa (2).

After their removal, the Shaykh devoted himself to worship, recitation, remembrance, and night prayer until certainty came to him.

During the time he was confined in the citadel he completed the Qur’an eighty—or eighty-one—times. In his final completion he reached the end of “Iqtarabat” (3): “Indeed, the righteous will be in gardens and a river, in a seat of truth before a Sovereign, All-Powerful” (Qamar 54-55). It was then finished for him after his death while he lay shrouded (4).

Each day he would read three juzʾ, thus completing (5) the Qur’an every ten days; so his brother Zayn al-Din informed me.

His illness lasted a little over twenty days, and most people were unaware of it; nothing reached the masses but the news of his death (6), whereupon the grief for him intensified and weeping and sorrow spread,

(1) Not found in manuscript B. (2) See the earlier discussion detailing what became of the books (p. 41). (3) Manuscripts F, K, and T read: “iqtarabat al-saʿah” (“the Hour has drawn near”). (4) According to Ikhtiyarat Shaykh al-Islam (p. 146), reciting the Quran over a deceased person is a bidʿa (religious innovation) that brings him no benefit after death, in contrast to recitation in the presence of someone who is dying. (5) Manuscript F adds: “wa yukhtam” (“and he concludes”). (6) The base text reads: “baghtatan” (“suddenly”); the adopted wording follows the standard sources. See al-Durra al-Yatimiyyah — Takmilat al-Jamiʿ, p. 49.
وهذه الورقة كتبها الشيخ وأرسلها (١) بعد خروج الكُتُب من عنده بأكثر من ثلاثة أشهر، في شهر شوال، قبل وفاته بنحو شهرٍ ونصف. ولمَّا أُخرِج ما عندَه من الكتب والأوراق، حُمِلَ إلى القاضي علاء الدين القونوي، وجُعل تحت يده في المدرسة العادلية (٢). وأقبل الشيخُ بعد إخراجها على العبادة والتلاوة والذِّكْر والتهجُّد حتى أتاه اليقين. وختم القرآن مدَّة إقامته بالقلعة ثمانين أو إحدى وثمانين ختمة. انتهى في آخر ختمةٍ إلى آخر (اقتربت) (٣): ﴿إِنَّ الْمُتَّقِينَ فِي جَنَّاتٍ وَنَهَرٍ (٥٤) فِي مَقْعَدِ صِدْقٍ عِنْدَ مَلِيكٍ مُقْتَدِرٍ﴾ [القمر: ٥٤ ــ ٥٥]. ثم كُملت عليه بعد وفاته وهو مُسجًّى (٤). كان كلَّ يوم يقرأ ثلاثةَ أجزاء، يختم (٥) في عشرة أيام. هكذا أخبرني أخوه زينُ الدين. وكانت مُدَّة مرضه بضعةً وعشرين يومًا، وأكثرُ الناس ما علموا بمرضه، فلم يفجأ الخلقَ إلا نعيُه (٦)، فاشتدَّ التأسُّفُ عليه، وكَثُر البكاءُ والحزن،
(١) ليست في (ب). (٢) انظر ما سبق في تفصيل ما آلت إليه الكتب (ص ٤١). (٣) (ف، ك، ط): «اقتربت الساعة». (٤) الذي في «اختيارات شيخ الإسلام» (ص ١٤٦) أن القراءة على الميت بدعة، ولا ينتفع بها بعد موته، بخلاف القراءة على المحتضر. (٥) (ف): «ويختم». (٦) الأصل: «بغتة». والمثبت من المصادر، وانظر «الدرة اليتيمية ــ تكملة الجامع» (ص ٤٩).

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