Al-Uqud al-DurriyyaIbn Abd al-Hadi

discuss the various branches of knowledge. Those present were struck dumb by his discourse and became so absorbed that they neglected the food.

Among the words I preserved from him during (1) that gathering was his statement:

“Allah—Exalted is He—says in some of His scriptures: ‘The people who remember Me are the people who behold Me; the people who give thanks to Me are the people to whom I grant increase (2); the people who obey Me are the people of My honor; and as for the people who disobey Me, I do not cause them to despair of My mercy. If they repent, I am their Beloved; if they do not repent, I am their Physician: I afflict them with trials so that I may cleanse them of their faults.’” (3)

Much good was realized in that session, and more than one shaykh was in attendance. Afterward the Shaykh continued in his customary manner.

[Discussion of the issue of undertaking journeys and the episodes that befell the Shaykh]

In the year 726 AH, debate flared over the question of setting out on a journey and riding mounts to visit the graves of prophets and the righteous. They discovered a written reply of the Shaykh on that matter—penned many years earlier—which set out the two positions on the issue and the evidence advanced for each of them (4).

(1) The other manuscripts read: “about that.” (2) MS K: “my visit.” (3) Shaykh al-Islam Ibn Taymiyya cites it in several works: Minhaj al-Sunna, 6:210; Majmu al-Fatawa, 10:86 and 14:319. Ibn al-Qayyim also mentions it in al-Wabil, p. 158, and elsewhere. See likewise al-Albani, Silsilat al-Ahadith al-Daifa, 9:383. (4) The wording of the question and its answer will be given on p. 402 ff.
الكلام في أنواع العلوم؛ فَبُهِتَ الحاضرون لكلامه، واشتغلوا بذلك عن الأكل. ومما حفظتُ من كلامه في (١) المجلس قوله: «يقول الله تعالى في بعض الكتب: أهلُ ذكري أهلُ مشاهدتي، وأهلُ شكري أهلُ زيادتي (٢)، وأهلُ طاعتي أهل كرامتي، وأهلُ معصيتي لا أؤيسهم من رحمتي؛ إن تابوا فأنا حبيبهم، وإن لم يتوبوا فأنا طبيبهم، أبتليهم بالمصائب لأُطَهِّرهم من المعايب» (٣). وحصل في ذلك المجلس خير كثير، وكان فيه غير واحد من المشايخ. واستمرَّ الشيخُ بعد ذلك على عادته. [الكلام في مسألة شدّ الرّحال وما وقع للشيخ من فصول] فلمّا كان في سنة ستٍّ وعشرين وسبعمائة، وقع الكلام في مسألة شدِّ الرِّحال، وإعمال المطِيِّ إلى قبور الأنبياء والصالحين، وظفروا للشيخ بجواب سؤال في ذلك، كان قد كتبه من سنين كثيرة، يتضمَّن حكايةَ قولين في المسألة، وحجَّة كلِّ قولٍ منهما (٤).
(١) بقية النسخ: «في ذلك». (٢) (ك): «زيارتي». (٣) ذكره شيخ الإسلام في مواضع من كتبه «منهاج السنة»: (٦/ ٢١٠)، و «مجموع الفتاوى»: (١٠/ ٨٦، ١٤/ ٣١٩). وابن القيم في «الوابل» (ص ١٥٨) وغيره. وانظر «الضعيفة»: (٩/ ٣٨٣) للألباني. (٤) وسيأتي نص السؤال وجوابه (ص ٤٠٢ وما بعدها).

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies