– His view that a woman who has obtained khulʿ must observe a waiting-period of one menstrual cycle to establish that her womb is clear; the same applies to a woman who was approached in mistaken intercourse and to one who has received the final pronouncement of a triple divorce (1).
– His view that it is lawful to have intercourse with polytheist slave-women who are possessed by right of ownership (2)(3).
– His view that fastening the upper wrap (ridāʾ) while in the state of iḥrām is permissible and entails no compensatory offering (4)(5).
– That a menstruating woman may perform ṭawāf, and that she incurs no penalty if she has no chance to circumambulate while ritually pure (6).
– His view that it is permissible to sell a raw product for its extract—for example, olives for olive oil and sesame seeds for sesame oil (7)(8).
– His view that ablution is valid with any substance commonly called “water,” whether it is unrestricted or designated for a particular use (9)(10).