Al-Uqud al-DurriyyaIbn Abd al-Hadi

To proceed: we, together with the rest of the brethren, are basking in Allah’s perfect blessings and His all-embracing favors—bounties that surpass(1) every kind of counting and enumeration. Minds are incapable of conceiving or comprehending them, and tongues(2) fall short of depicting or describing them, let alone recording them in writing. We therefore ask Allah [ق 98], the Magnificent, to inspire us to give due thanks for these favors and to keep them constant for us and for all our brothers and the believers. Surely, He is Most Bountiful, Ever-Generous.(3)

Among those favors is the arrival of the noble brother at the guarded frontier post, for the enemies of Allah had intended(4) thereby a number of schemes to harm Islam and its people, imagining that their goal would soon be achieved.(5) Yet their well-known, wicked designs were turned back upon them, reversed from every angle. In the sight of Allah and of the insightful believers they have become—and still remain—black-faced with disgrace, rending themselves with regrets and remorse over what they perpetrated.

All the inhabitants of the frontier have flocked to [the brother], gladly accepting(6) whatever we teach and disseminate(7) from the Book of Allah and the Sunnah of His Messenger, as well as our denouncement and censure of their enemies among the people of innovation, misguidance, unbelief, and ignorance—especially the vilest of the atheists: the pantheistic Ittihadiyya(8) and then the Jahmites.

(1) MS K reads: “tafut” (are missed). (2) MS B: “wa-dhakaraha …” (and he mentioned it …); MSS F and K: “wa-tahsuru” (and it confines). (3) MSS B, F, K add: “al-jawad al-karim” (the Most Generous). (4) MS B reads: “fa-innahum qasadū” (for they intended). (5) MSS B and F add: “lahum” (for them). (6) The word “al-akh” (brother) is absent from the base manuscript; both it and MS B read “munqalibīn” (overturned/returned). (7) Absent from the base manuscript—present only in other copies—is: “yadhkuruhu wa-yanshuruhu” (he recalls it and publicizes it). (8) MSS F and K read: “wal-ittihādiyya” (and the pantheists).
وبعد؛ فنحن والجماعة في نعم الله الكاملة، ومِنَنه الشاملة التي تفوق (١) العدَّ والإحصاء، وتعجزُ العقولُ عن تصوُّرها ودَرْكها، وتحسر (٢) الألسنُ عن نعتها ووَصْفها فضلًا عن كتابتها. فنسأل الله [ق ٩٨] العظيم أن يُوزِعَنا شكرَها، وأن يُدِيمها علينا وعلى جميع الإخوان والمؤمنين، إنه جوادٌ كريم (٣). فمنها: نزول الأخ الكريم بالثَّغْر المحروس، فإنَّ أعداءَ الله قصدوا (٤) بذلك أمورًا يكيدون بها الإسلامَ وأهلَه، وظنوا أنَّ ذلك يحصل (٥) عن قريب، فانقلبت عليهم مقاصدُهم الخبيثةُ المعلومةُ، وانعكست من كلِّ الوجوه، وأصبحوا وما زالوا عندَ الله وعند العارفين من المؤمنين سُوْدَ الوجوه، يتقطعون حسراتٍ وندمًا على ما فعلوه. وأقبلَ أهلُ الثغر أجمعون إلى [الأخ] متقبِّلين (٦) لما نذكره وننشره (٧) من كتاب الله وسنة رسوله، والحطِّ والوقيعة في أعدائهما من أهل البدع والضلالات والكفر والجهالات. خصوصًا أخبث الملاحدة: الاتحادية (٨) ثم الجهمية.
(١) (ك): «تفوت». (٢) (ب): «وذكرها .. »، و (ف، ك): «وتحصر». (٣) (ب، ف، ك): «الجواد الكريم». (٤) (ب): «فإنهم قصدوا». (٥) (ب، ف) زيادة: «لهم». (٦) «الأخ» سقطت من الأصل. وفيه و (ب): «منقلبين». (٧) في غير الأصل: «يذكره وينشره». (٨) (ف، ك): «والاتحادية».

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies