Al-Uqud al-DurriyyaIbn Abd al-Hadi

At this, some of those present remarked, “There is nothing objectionable in that,” whereas the Chief Judge Badr al-Din considered it a mark of disrespect.

A memorandum then arrived instructing the judge to deal with him in the manner required by the sharia (1). The judge replied, “I have already said to him what is said to someone in his position.”

The authorities next gave him a choice among three options: to reside in Damascus, to live in Alexandria under certain conditions, or to be imprisoned. He chose imprisonment.

A group later came to him, urging him to travel to Damascus while undertaking to observe the stipulated conditions (2); he agreed, so they mounted him on a postal horse (3) on the night of the eighteenth of Shawwal.

The following day another courier was dispatched after him and brought him back. He appeared before the Chief Judge in the presence of a number of jurists, and some of them said to him, “The state will settle for nothing less than imprisonment.”

The Chief Judge (4) added, “That is in his own best interest.” He therefore deputized Shams al-Din al-Tunisi (5), the Maliki, and authorized him to pronounce the sentence of imprisonment. Shams al-Din, however, refused, saying, “Nothing has been proven against him.”

(1) MS B reads: “al-sharʿ” (the Sacred Law). (2) MS B reads: “multaziman bi-shart” (bound by a condition). (3) MS F reads: “fa-arkabūhum” (so they mounted them). (4) The words from “in the presence … the judges” are absent in MS B. (5) The base text gives “al-Tanusi.” This is Muhammad b. Abi al-Qasim b. ʿAbd al-Salam al-Rabʿi al-Tunisi, a polymath engaged in several disciplines; d. 715/1315. See al-Durr al-Kamina 4:149–150 and al-Dibaj al-Mudhhab, pp. 323–324.
فبعضُ الحاضرين قال: ليس في هذا شيءٌ، ورأى قاضي القضاة بدر الدين أنَّ هذا فيه قلَّة أدب. فحضرتْ رسالةٌ إلى القاضي أن يعمل معه ما تقتضيه الشريعة (١) في ذلك، فقال القاضي: قد قلتُ له ما يُقال لمثله. ثم إنَّ الدولةَ خيَّروه بين أشياء، وهي: الإقامة بدمشق، أو الإسكندرية بشروط، أو الحبس؟ فاختار الحبس. فدَخَل عليه جماعةٌ في السفر إلى دمشق ملتزمًا ما شُرِط (٢)، فأجابهم، فأرْكَبوه (٣) خيلَ البريد ليلةَ الثامن عشر من شوَّال. ثمَّ أُرْسِل خلْفَه من الغَدِ بريدٌ آخر، فرَدَّه، وحضر عند قاضي القضاة بحضور جماعة من الفقهاء، فقال بعضهم له: ما ترضى الدولة إلا بالحبس. وقال قاضي القضاة (٤): وفيه مصلحةٌ له، واستناب شمس الدين التونسي (٥) المالكي، وأَذِنَ له أن يحكم عليه بالحبس، فامتنع وقال: ما ثبت عليه شيءٌ.
(١) (ب): «الشرع». (٢) (ب): «ملتزمًا بشرط». (٣) (ف): «فأركبوهم». (٤) «بحضور ... القضاة» سقط من (ب). (٥) الأصل: «التنوسي». وهو: محمد بن أبي القاسم بن عبد السلام الربعي التونسي، كان مشاركًا في عدة فنون (ت ٧١٥). انظر «الدرر الكامنة»: (٤/ ١٤٩ - ١٥٠)، و «الديباج المذهب»: (ص ٣٢٣ - ٣٢٤).

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