Al-Uqud al-DurriyyaIbn Abd al-Hadi

Written(1) on the night preceding Friday, the fourteenth of the month of Rabiʿ al-Akhir.
***
[Another letter from the Shaykh, dispatched from Egypt to Damascus]
Among these letters is one in which—after praising Allah the Exalted and invoking blessings upon His Prophet ﷺ—he said:

To proceed: Allah—praise be to Him—has bestowed upon me such immense favors, weighty bounties, and noble gifts that they call for abundant gratitude, steadfastness in obedience, and the habit of displaying beautiful patience while carrying out what is commanded. Indeed, the servant is ordered to show patience(2) in times of prosperity even more than in times of hardship. The Exalted says(3:

“If We let man taste a mercy from Us and then withdraw it from him, he becomes utterly despairing and ungrateful; but if We let him taste prosperity after hardship has afflicted him, he will surely say, ‘The evils have left me,’ and he is exultant, boastful—except for those who are patient and do righteous deeds; such people will have forgiveness and a great reward.” (Hud 9–11)

You know that, in this affair, Allah—glorified be He—has granted favors that serve to bring victory to His religion, raise His word high, aid His soldiers, honor His allies, strengthen Ahl al-Sunnah wa-l-Jamaʿah, humiliate the people of innovation and schism, confirm what of the Sunnah has already been established among you, and add to that by opening doors of guidance(4), triumph, and proofs, and by the appearance

(1) MS B reads: “wa-kataba” (“and he wrote”). (2) The phrase “ʿala … bi-sabr” (“… with patience”) is absent from MS B. (3) Both the base manuscript and MS B have: “wa-idha” (“and when”). (4) MS B reads: “abwaab al-huda” (“the gates of guidance”).
كتب (١) ليلة الجمعة رابع عشر شهر ربيع الآخر. *** [كتاب آخر للشيخ بعثه من مصر إلى دمشق] ومنها: كتاب قال فيه ــ بعد حَمْد الله تعالى والصلاة على نبيه ﷺ ــ: أما بعد؛ فإنَّ الله ــ وله الحمد ــ قد أنعم عليَّ من نعمه العظيمة، ومِنَنه الجسيمة، وآلائه الكريمة ما هو مستوجبٌ لعظيم الشكر، والثبات على الطاعة، واعتياد حُسْن الصبر على فعل المأمور، والعبدُ مأمور بالصبر (٢) في السرَّاء أعظم من الصبر في الضرَّاء، قال تعالى: ﴿وَلَئِنْ (٣) أَذَقْنَا الْإِنْسَانَ مِنَّا رَحْمَةً ثُمَّ نَزَعْنَاهَا مِنْهُ إِنَّهُ لَيَئُوسٌ كَفُورٌ (٩) وَلَئِنْ أَذَقْنَاهُ نَعْمَاءَ بَعْدَ ضَرَّاءَ مَسَّتْهُ لَيَقُولَنَّ ذَهَبَ السَّيِّئَاتُ عَنِّي إِنَّهُ لَفَرِحٌ فَخُورٌ (١٠) إِلَّا الَّذِينَ صَبَرُوا وَعَمِلُوا الصَّالِحَاتِ أُولَئِكَ لَهُمْ مَغْفِرَةٌ وَأَجْرٌ كَبِيرٌ﴾ [هود: ٩ - ١١]. وتعلمون أنّ الله سبحانه منَّ في هذه القضية من المِنَن التي فيها من أسباب نَصْر دينه، وعلوِّ كلمته، ونَصْر جُنده، وعزّة أوليائه، وقوَّة أهل السنة والجماعة، وذُلّ أهل البِدْعة والفُرْقة، وتقرير ما قُرِّر عندكم من السنة، وزيادات على ذلك بانفتاح أبواب من الهدى (٤) والنصر والدلائل، وظهور
(١) (ب): «وكتب». (٢) «على ... بالصبر» ليست في (ب). (٣) الأصل و (ب): «وإذا». (٤) (ب): «أبواب الهدى».

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