Al-Uqud al-DurriyyaIbn Abd al-Hadi

been achieved in Syria, and even more than that, so that the people(1) of Egypt were seized by a joy at Allah’s favor upon us that words cannot express. The truth became manifest to both commoners and dignitaries alike, and the brethren who set out thereafter arrived(2) on Friday; Allah reunited us with them in the best of circumstances. All praise is due to Allah—by His grace righteous deeds are completed—and praise be to Allah who has united the hearts of the believers. Therefore, multiply your thanks and praise to Allah.

Hold fast to all that gathers the believers’ hearts and binds them together(3), and beware of conceit and of splitting the ranks of the believers. The very foundation upon which adherence to the Sunnah and the Community rests(4) is the uniting of the believers’ hearts, so that division and discord are avoided as far as possible. What Allah has brought about—and continues to bring about(5)—in this matter surpasses(6) the bounds of imagination and exceeds the limits of human intellect.

All praise belongs to Allah, Lord of the worlds, an abundant, pure, blessed praise, just as our Lord loves and is pleased with. Peace, mercy, and blessings of Allah be upon you. Convey my greetings to all the brothers and companions(7), each one individually.

(1) The words inda ahli (“among the people”) are absent from MS B. (2) MS B reads: “uqayb” (immediately after). (3) The phrase yuallifu bayna qulubihim (“and He unites their hearts”) is missing from MS B. (4) MS B reads: “al-sunnah wa-l-jamaʿah, wa-l-jamaʿah hiya …” (“the Sunnah and the community, and the community is …”). (5) Not in MS B. (6) In the margin of the base manuscript: “In one copy: jawaza” (he overstepped). (7) Not in MS B.
بالشام وأعظم منه، بحيث صار عند أهل (١) مصر من البِشْر بنعمة الله علينا ما لا يوصَف، وظَهَر الحقُّ للعامّة والخاصّة، ووصل الجماعةُ القادمون عقب (٢) ذلك يوم الجمعة، فجمع الله الشمل بهم على أحسن حال، فالحمد لله الذي بنعمته تتم الصالحات، والحمد لله الذي جمعَ قلوبَ المؤمنين، فأكْثِروا الشكر لله والثناء. وعليكم بما يجمع قلوبَ المؤمنين ويؤلِّف بين قلوبهم (٣)، وإيّاكم والبَطَر والتفريقَ بين المؤمنين، فالأصل الذي يُبْنى عليه الاعتصام بالسنة والجماعة هو (٤): اجتماع قلوب المؤمنين بحيث يُجْتنب التفرّق بينهم والاختلاف بحسب الإمكان. فإنّ الذي صنعه الله ويصنعه (٥) في هذه القضية أمرٌ جاز (٦) حدَّ الأوهام، وفات قُوى العقول. والحمد لله ربِّ العالمين حمدًا كثيرًا طيبًا مباركًا فيه كما يحبُّ ربنا ويرضى. والسلام عليكم ورحمة الله وبركاته. وتسلِّمون على جميع الإخوان والأصحاب (٧) واحدً واحدًا.
(١) «عند أهل» سقطت من (ب). (٢) (ب): «عقيب». (٣) «ويؤلف بين قلوبهم» سقط من (ب). (٤) (ب): «السنة والجماعة، والجماعة هي ... ». (٥) ليست في (ب). (٦) في هامش الأصل: «في نسخة: جاوز». (٧) ليست في (ب).

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