Al-Uqud al-DurriyyaIbn Abd al-Hadi

(1) The Shaykh remained in the dungeon for eighteen months. A great many people rejoiced at his release and were overjoyed, while others were saddened and grew angry.

The eminent Shaykh, Imām Najm al-Dīn Sulaymān ibn ʿAbd al-Qawī al-Tūfī (2), composed an ode in his praise, of which the following lines are a sample:

Be patient, for in patience (3) lies all the relief you need from stratagems;
every hardship, if you persevere through it, becomes easy.

Whatever calamity strikes you will yield, without fail, one of two outcomes—be certain of it:
either it purges a sin so that you meet Allah purified,
or it is a trial through which you draw nearer to Him.

O Saʿd, we hope that you will be Saʿd (good fortune) for us,
and that your pasture provide, for those who come to graze, abundant sweet clover (4).

May the All-Merciful afflict through you a faction that has turned away
and grant benefit to those endowed with affection and composure.

O family of Taymiyyah, exalted in rank—your station (5) rises like a branch that reaches the very spheres of heaven.

You are the jewels of the universe, yet you dwell among a people whose minds have been imbued with deficiency;
they do not recognize your merit—had they but reason, they would have made their very eyelids your abode.

⦗90⦘ O you who have encompassed of the sciences of humankind that which the earliest generations, from their own day until this very hour, fell short of attaining.

(1) The words “al-amir … wa-kana” are omitted in the F and K copies. (2) Al-Hanbali (d. 716/1316); biographical notices in Ayan al-Asr, 2:445–447, and al-Dhayl ala Tabaqat al-Hanabila, 4:404–420. (3) MSS B and F read “al-ghayb” (the unseen). (4) MS F alone has “li-l-wirad”. (5) The base manuscript together with F and B reads “qara”; we have adopted the reading of K and H, “fara,” which means “he rose/ascended.”
وكان (١) مُدَّة مقام الشيخ في الجبِّ ثمانية عشر شهرًا. وفرح خلقٌ كثير بخروجه، وسرُّوا بذلك سرورًا عظيمًا، وحَزِن آخرون وغضبوا. وامتدحه الشيخ الإمام نجم الدين سليمان بن عبد القوي الطوفي (٢) بقصيدة، منها: فاصبر ففي الصبر (٣) ما يغنيك عن حِيَل ... وكلُّ صَعْب إذا صابرته هانا ولستَ تَعْدَم من خطبٍ رُميتَ به ... إحدى اثنتين فأيقن ذاك إيقانا تمحيصَ ذنب لتلقى الله خالصةً ... أو امتحانًا به تزدادُ قربانا يا سعد، إنا لنرجو أن تكون لنا ... سَعْدًا ومرعاك للرّوّاد (٤) سعدانا وأن يَضرّ بك الرحمنُ طائفةً ... وَلَّت وينفعُ من بالودِّ والانا يا أهل تيميَّة العالين مرتبةً ... ومنصبًا فَرعَ (٥) الأفلاك تبيانا جواهرُ الكون أنتم غيرَ أنكمُ ... في معشر أُشرِبوا في العقل نقصانا لا يعرفون لكم فضلًا ولو عَقَلوا ... لصيَّروا لكم الأجفانَ أوطانا [ق ٩٠] يا من حوى من علوم الخلق ما قَصُرَتْ عنه الأوائل مُذْ كانوا إلى الآنا
(١) «الأمير ... وكان» سقط من (ف، ك). (٢) الحنبلي (ت ٧١٦). ترجمته في «أعيان العصر»: (٢/ ٤٤٥ - ٤٤٧)، و «الذيل على طبقات الحنابلة»: (٤/ ٤٠٤ - ٤٢٠). (٣) (ب، ف): «الغيب». (٤) (ف): «للوراد». (٥) الأصل و (ف، ب): ««قرع» والمثبت من (ك، ح)، ومعنى فرع: أي علا.

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