Al-Uqud al-DurriyyaIbn Abd al-Hadi

Section (1)

When the second session was convened, after the Friday Prayer (2) on the twelfth of Rajab, they had brought along the eldest of their shaykhs (3)—a man who had not been present at the first sitting (4). They had consulted among themselves, reached an accord, and conspired together, arriving with a strength and preparedness unlike what they had shown before; the first session had come upon them unexpectedly, just as it had upon the one addressed, who was simultaneously the respondent and the debater.

When we gathered—and I had brought what I had written in reply to (5) their earlier questions, whose answer they had asked to postpone (6) until this day—I praised Allah with the khutbat al-ḥājah (the “sermon of need”), the sermon of Ibn Masʿūd.

I then said: “Allah has commanded us to unity and harmony, and He has forbidden us from division and discord. He said in the Qur’an: ‘Hold fast, all of you together, to the rope of Allah, and do not be divided’ (Āl ʿImrān 103). And He said: ‘Indeed, those who split their religion and became sects—you, [Muhammad], are not of them in anything’ (al-Anʿām 159). And He said: ‘And do not be like those who became divided and differed after clear proofs had come to them…’”

(1) The word “min” appears in F and K. (2) F and K read: “in the second session on Friday after the prayer.” (3) Tif reads: “akthar” (more). (4) K reads: “al-yawm” (today). Tif adds: “And they brought with them Safi al-Din al-Hindi, saying, ‘He is the best of the group and their shaykh in kalam,’ and they discussed …”. (5) F and K read: “an” (about). (6) F and K read: “taakhirihi” (its postponement), whereas Tif has: “talabu ta’khirahu” (they requested that it be postponed).
فصل (١) فلمَّا كان المجلس الثاني، بعد صلاة الجمعة (٢)، ثاني عشر رجب، وقد أحضروا أكبرَ (٣) شيوخهم ــ ممن لم يكن حاضرًا ذلك المجلس (٤) ــ وبحثوها فيما بينهم، واتفقوا وتواطأوا، وحضروا بقوَّة واستعداد غير ما كانوا عليه؛ لأنَّ المجلس الأول أتاهم بغتة، وإن كان أيضًا بغتةً للمخاطَب الذي هو المسؤول والمجيبُ والمناظرُ. فلمَّا اجتمعنا ــ وقد أحضرتُ ما كتبته من الجواب على (٥) أسولتهم المتقدِّمة التي طُلِبَ تأخيرها (٦) إلى هذا اليوم ــ حمدتُ الله بخطبة الحاجة، خطبة ابن مسعود. ثمَّ قلتُ: إنَّ الله أمرَنا بالجماعة والائتلاف، ونهانا عن الفُرقة والاختلاف، وقال لنا في القرآن: ﴿وَاعْتَصِمُوا بِحَبْلِ اللَّهِ جَمِيعًا وَلَا تَفَرَّقُوا﴾ [آل عمران: ١٠٣]، وقال: ﴿إِنَّ الَّذِينَ فَرَّقُوا دِينَهُمْ وَكَانُوا شِيَعًا لَسْتَ مِنْهُمْ فِي شَيْءٍ﴾ [الأنعام: ١٥٩]، وقال: ﴿وَلَا تَكُونُوا كَالَّذِينَ تَفَرَّقُوا وَاخْتَلَفُوا مِنْ بَعْدِ مَا جَاءَهُمُ
(١) من (ف، ك). (٢) في (ف، ك): «في المجلس الثاني يوم الجمعة بعد الصلاة». (٣) (طف): «أكثر». (٤) (ك): «اليوم». وفي (طف) زيادة: «وأحضروا معهم زيادة صفي الدين الهندي، وقالوا: هذا أفضل الجماعة وشيخهم في علم الكلام، وبحثوا ... ». (٥) (ف، ك): «عن». (٦) (ف، ك): «تأخيره»، (طف): «طلبوا تأخيره».

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