Al-Uqud al-DurriyyaIbn Abd al-Hadi

from Him it originates and to Him it returns.” Some of them disputed whether it truly originates from Him and returns to Him, and they demanded an explanation.

I said: This wording is the well-known, reliably transmitted statement of the early generations, as related by ʿAmr ibn Dinar, who said: “For seventy years I have met people saying, ‘Allah is the Creator and everything apart from Him is created—except the Qur’an, for it is the speech of Allah, uncreated; from Him it began and to Him it returns.’” (1) Moreover, more than one scholar (2) has collected the narrations on this point from the Prophet ﷺ, his Companions, and the Successors (3).

As for its meaning: His words (4) “from Him it began” mean that He is the One who spoke it, and He sent it down from His own presence; it is not, as the Jahmiyyah claim, something created in the air or elsewhere, originating from anyone other than Him (5).

And “to Him it returns” means that, at the end of time, it will be withdrawn from both the written copies and people’s hearts, so that not a single word remains in hearts and not a single letter remains in the manuscripts (6).

The majority of those present accepted this explanation, and the objectors fell silent.

(1) Cited by al-Lalikaʾi, Sharh Usul al-Iʿtiqad, 2:234. (2) The base text has the word qad (already/indeed). (3) Tif adds: “such as the hadith master Abu al-Fadl Ibn Nasir and the hadith master Abu ʿAbd Allah al-Maqdisi.” (4) B reads: fa-qawluhu (“so his statement”); F: fa-aqulu (“so I say”); Tif: qawlahum (“their statement”). (5) F has: ibrah (“a lesson”). (6) F and K read: fi akhir al-zaman bihi (“toward the end of time by it”).
بدأ وإليه يعود» = نازَع بعضُهم في كونه منه بدأ وإليه يعود، وطلبوا تفسيرَ ذلك. فقلتُ: أمَّا هذا القول فهو المأثور الثابت عن السَّلف، مثل ما نقله عَمْرو بن دينار قال: «أدركتُ النَّاسَ منذ سبعين سنة يقولون: الله الخالق وما سواه مخلوق، إلَاّ القرآن، فإنَّه كلام الله غير مخلوق، منه بدأ وإليه يعود» (١). وقد (٢) جمع غيرُ واحدٍ ما في ذلك من الآثار عن النَّبيّ ﷺ والصحابة والتابعين (٣). وأمَّا معناه: فإنَّ قوله (٤): «منه بدأ» أي: هو المتكلِّم به، وهو الذي أنزله من لدنه، ليس هو كما تقوله الجهميَّة: إنَّه خُلِقَ في الهواء أو غيره (٥)، وبدأ من عند غيره. وأمّا «إليه يعود» فإنَّه يُسْرَى به في آخر الزَّمان (٦) من المصاحف والصدور، فلا يبقى في الصدور منه كلمة، ولا في المصاحف منه حرف. ووافقَ على ذلك غالبُ الحاضرين، وسكت المنازعون.
(١) أخرجه اللالكائي في «شرح أصول الاعتقاد»: (٢/ ٢٣٤). (٢) الأصل: «قد». (٣) (طف) زيادة: «كالحافظ أبي الفضل بن ناصر، والحافظ أبي عبد الله المقدسي». (٤) (ب): «فقوله»، (ف): «فأقول»، (طف): «قولهم». (٥) (ف): «عبره». (٦) (ف، ك): «في آخر الزمان به».

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