Al-Uqud al-DurriyyaIbn Abd al-Hadi

Then I sent someone to fetch it, and with it came a few notebooks (1) in my own handwriting from the house; thus al-ʿAqīdah al-Wāsiṭiyyah arrived.

I said to them, “The reason it was written (2) is that a certain judge from the region of Wāsiṭ, an elder known as Radi al-Din al-Wāsiṭī (3), came to us on pilgrimage. He was a man of piety and devotion, and he complained about what the people in those lands, under Tatar rule (4), were suffering—rampant ignorance and oppression, and the fading of religion and learning. He asked me to compose a creed that he and the members of his household could rely on. I excused myself (5), saying, ‘Scholars have already written the creeds of the imams of the Sunnah’ (6).

“But he persisted, declaring, ‘I want no creed except one written by you.’ So I composed this creed for him while seated after the ʿAsr prayer. Many copies of it have since circulated (7) in Egypt, Iraq, and elsewhere.

“The amir then suggested that I should not read it myself—so as to dispel suspicion (8). He handed it to his secretary, Shaykh Kamal al-Din, who read it aloud to those present, word for word, while the assembled company…"

(1) Manuscript Q reads: "wa maʿahu" (and with him). (2) Manuscripts B and Q read: "kanat" (was). (3) I have found no biographical notice for him. (4) The base manuscript, F, and K read: "al-Tatar" (the Tatars). (5) Manuscripts B and Q read: "fa-istaʿfaftu" (so I refrained/abstained). (6) In F, K, and Tif there is the additional phrase: "ʿaqaʾid mutaʿaddida fa-khudh baʿḍ ʿaqaʾid …" (various doctrines—so take some doctrines …). (7) Manuscript F reads: "intashar" (spread). (8) Manuscripts K and Tif read: "li-rafʿ" (for removing).
ثمَّ أرسلتُ من أحضرها، ومعها (١) كراريس بخطِّي من المنزل، فحضرت «العقيدة الواسطية». وقلتُ لهم: هذه كان (٢) سببُ كتابتها أنَّه قَدِمَ من أرض واسط بعضُ قُضاة نواحيها، شيخٌ يُقال له: رضيُّ الدين الواسطي (٣)، قَدِمَ علينا حاجًّا، وكان من أهل الخير والدين، وشكا ما الناسُ فيه بتلك البلاد وفي دولة التتر (٤) من غَلَبةِ الجهل والظلم، ودروس الدين والعلم، وسألني أن أكتبَ له عقيدةً تكونُ عمدةً له ولأهل بيته. فاستعفيت (٥) من ذلك، وقلت: قد كتبَ الناسُ عقائد أئمة السنة (٦). فألحَّ في السؤال، وقال: ما أحبُّ إلا عقيدةً تكتبها أنت. فكتبتُ له هذه العقيدة وأنا قاعد بعد العصر. وقد انتشرت (٧) بها نُسَخ كثيرة في مصر والعراق وغيرهما. فأشار الأميرُ بأن لا أقرأها أنا ــ لدفع (٨) الرِّيبة ــ وأعطاها لكاتبه الشيخ كمال الدين، فقرأها على الحاضرين حرفًا حرفًا، والجماعةُ الحاضرون
(١) (ق): «ومعه». (٢) (ب، ق): «كانت». (٣) لم أعثر على ترجمته. (٤) (الأصل، ف، ك): «الططر». (٥) (ب، ق): «فاستعففت». (٦) في (ف، ك، طف): «عقائد متعددة فخذ بعض عقائد ... ». (٧) (ف): «انتشر». (٨) (ك، طف): «لرفع».

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