Al-Uqud al-DurriyyaIbn Abd al-Hadi

They even supplied them with the Muslims’ own weapons, and whenever a righteous Muslim fell into their grasp they would either kill him or rob him; only a handful (1) ever managed to escape by cunning.

Then Allah granted support and eased the way. Thanks to the ruler’s sincere intention, his determination to uphold the laws of Islam, and his zeal for waging jihad against the renegades, a legitimate campaign was launched—as God and His Messenger had commanded—after their true state had been exposed, their excuses refuted, and their specious claims dispelled (2). They were shown a measure of justice and equity they had never imagined possible. It was clarified to them that this expedition followed the example of the Commander of the Believers ʿAlī ibn Abī Ṭālib, may Allah be pleased with him, in his battle against the Haruriyya (the Khārijī renegades) whose combat the Prophet ﷺ enjoined in numerous, mutually corroborated reports. The authors of the two Sahih collections have recorded ten such reports, narrated by ʿAlī ibn Abī Ṭālib, Abū Saʿīd al-Khudrī, Sahl ibn Ḥunayf, Abū Dharr al-Ghifārī, Rāfiʿ ibn ʿAmr, and other Companions of the Prophet ﷺ.

He ﷺ said of them: “One of you would deem his own prayer insignificant compared to theirs, and his fasting insignificant compared to theirs, and his recitation insignificant compared to theirs. They recite the Quran, yet it does not go beyond their throats. They shoot out of Islam as an arrow flies through its game. Were I to encounter them, I would kill them with the slaughter of ʿĀd. If those who fight them only knew what reward has been promised them on the tongue of Muhammad ﷺ, they would abandon (3) every other deed. They kill the people of Islam and leave the idol-worshippers alone. They recite the Quran, thinking it pleads for them, while in truth it pleads against them…"

(1) Omitted in MS F. (2) Omitted in MS F. (3) MS K reads: “li-takkalu,” while MS F has “litaklu,” with the word “kadha” (“sic”) written above it.
ويعطونهم سلاح المسلمين، ويقعون بالرجل الصالح من المسلمين؛ فإما أن يقتلوه أو يسلبوه، وقليل (١) منهم من يفلت منهم بالحيلة. فأعان الله ويَسَّرَ، بحسن نية السلطان، وهِمَّته في إقامة شرائع الإسلام، وعنايته بجهاد المارقين أن غزوا غزوة شرعية، كما أمر الله ورسوله، بعد أن كُشِفَت أحوالهم، وأُزِيحَت عللهم، وأُزِيلَت شُبْهتهم (٢)، وبُذل لهم من العدل والإنصاف ما لم يكونوا يطمعون به، وبُيِّن لهم أن غزوهم اقتداء بسيرة أمير المؤمنين علي بن أبي طالب ﵁ في قتاله الحروريَّة المارقين، الذين تواتر عن النبي ﷺ الأمر بقتالهم، ونَعْت حالهم من وجوه متعددة. أخرج منها أصحاب الصحيح عشرة أوجه: من حديث علي بن أبي طالب، وأبي سعيد الخُدْري، وسَهْل بن حُنَيف، وأبي ذَرٍّ الغِفَاري، ورافع بن عَمرو، وغيرهم من أصحاب النبي ﷺ . قال فيهم: «يَحْقِر أحدُكم صلاته مع صلاتهم، وصيامه مع صيامهم، وقراءته مع قراءتهم، يقرأون القرآن لا يُجاوز حناجرهم، يمرقون من الإسلام كما يمرُق السهم من الرَّميَّة، لئن أدْرَكتُهم لأقتلنَّهم قتلَ عاد، لو يعلم الذين يُقاتلونهم ماذا لهم على لسان محمد ﷺ لاتَّكلوا (٣) عن العمل، يقتلون أهل الإسلام ويَدَعون أهل الأوثان، يقرؤون القرآن يحسبون أنه لهم وهو عليهم،
(١) سقطت من (ف). (٢) سقطت من (ف). (٣) (ك): «للتَكّلوا»، (ف): «لتكلوا» وكتب فوقها: كذا.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies