Al-Uqud al-DurriyyaIbn Abd al-Hadi

with the ruler in besieging them and fighting them, until Allah granted the conquest of the mountain and expelled its inhabitants. The mountain was one of the most difficult to reach and the hardest of battlefields (1). Earlier kings had never dared to besiege it, though they were fully aware of the injustice, rebellion against the Imam, and defiance practiced by its people (2); the sole deterrent was the arduous approach and the hardship of descending upon them.

Likewise, when Baydara (3) once surrounded them with his army, he withdrew without securing any advantage over them (4), for that reason and others. This occurred shortly after the capture of the Roman fortress ⦗69⦘, yet Allah granted its conquest at the hands of the ruler, the deputy of protected Syria—may Allah strengthen his victory (5).

According to common report, this victory is counted among the outstanding honors and extraordinary favors (6) for two reasons (7):

The first is that the inhabitants of this mountain were rebellious, reviling Rafidites (8); therefore, fighting them had become a categorical obligation.

(1) The word “maslakan” is absent from K, and the reading “ashaq-ha” (its hardest) in Q could equally be read as “wa-amna‘-ha” (and its most inaccessible). (2) The phrase “wa-l-‘isyan” (and disobedience) is found in the other manuscripts. (3) Baydara—spelled ba, quiescent ya, plain dal, ra, and a final short a—refers to the amir Sayf al-Din al-Adali, one of the Damascene commanders (d. 714 AH). See: Ibn Hajar, A‘yan al-‘Asr, 2:97; al-Durar al-Kaminah, 1:513. (4) MS F reads: “walam minhum.” (5) MS F reads: “fathahu.” (6) The other manuscripts add afterwards the words “lil-shaykh” (for the shaykh). (7) MSS B and Q read: “bishay’ayn” (with two things). (8) MSS B and Q read: “wa rafidah” (and Rafidites).
مع وليِّ الأمر في حصارهم وقتالهم، حتّى فتح الله الجبل وأجلى أهله. وكان من أصعب الجبال مسلكًا، وأشقِّها (١) ساحة. وكانت الملوكُ المتقدِّمة لا تُقْدِم على حصاره، مع علمها بما أهله عليه من البغي والخروج على الإمام والعصيان (٢)، وليس إلاّ لصعوبة المسلك، ومشقّة النزول عليهم. وكذلك لما حاصرهم بَيْدَرَا (٣) بالجيش رحلَ عنهم، ولم ينل منهم (٤) منالًا، لذلك السبب ولغيره، وذلك عقيب [ق ٦٩] فتح قلعة الروم، ففتحه (٥) الله على يدي وليّ الأمر، نائب الشام المحروس ــ أعزّ الله نصره ــ. وكان فتحُه أحدَ المكرمات والكرامات المعدودة (٦) بسببين (٧) ــ على ما يقوله الناس ــ: أحدهما: لكون أهل هذا الجَبَل بُغاةً رافضة (٨) سبّابة، تَعَيّن قتالُهم.
(١) «مسلكًا» ليست في (ك). و «أشقها» تحتمل في (ق) «وأمنعها». (٢) «والعصيان» من بقية النسخ. (٣) بَيْدَرا: بفتح الباء الموحّدة وسكون الياء آخر الحروف ودال مهملة وبعدها راء وألف مقصورة. الأمير سيف الدين العادلي، وكان من الأمراء بدمشق (ت ٧١٤). انظر «أعيان العصر»: (٢/ ٩٧)، و «الدرر الكامنة»: (١/ ٥١٣). (٤) (ف): «ولم منهم». (٥) (ف): «فتحه». (٦) بعده في بقية النسخ «للشيخ». (٧) (ب، ق): «بشيئين». (٨) (ب، ق): «ورافضة».

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