Al-Uqud al-DurriyyaIbn Abd al-Hadi

—by Allah’s will, we shall now go out to fight them and they will no longer come out to fight us. Allah will accept the repentance (1) of whomever He wills among the Muslims whose hearts have been infected with doubt or hypocrisy, provided they return to their Lord, hold a good opinion of Islam, and steel their resolve for jihad against their enemy.

Allah has already shown them signs (2) that furnish a lesson for those endowed with insight, as He says: “Allah drove back those who disbelieved in their fury; they gained no advantage, and Allah spared the believers from fighting. Allah is ever Strong, Mighty” (Qur’an 33:25).

In the Year of the Trench, Allah turned the confederates away by unleashing the east wind—a fierce, biting cold—and by sowing discord among their hearts until their alliance broke apart and they took nothing of benefit, though their ambition had been to storm Madinah and seize the Messenger and his Companions. In precisely the same way, this present enemy sought to conquer al-Sham and subjugate the believers there; yet Allah sent them back chafing with rage, struck by heavy snow, brutal cold, furious winds, and a panic (3) so harrowing that only Allah fully knows it.

Some people disliked the great snows and downpours that fell this year, to the point that they requested the ṣalāh al-istisqāʾ (the prayer for clear skies) more than once. We kept telling them: “In all this lies tremendous good; Allah has in it a wisdom and a hidden purpose—so do not resent it.” Part of that wisdom—so it is said—was that the storm struck Ghazan and his troops until it destroyed them, and, according to the reports, it was the very cause of their withdrawal.

(1) MSS F and K read: “sha’a” (He willed). (2) MS K reads: “arahum min.” (3) Thus in the base copy, whereas MSS Q, F and K read: “al-ju‘” (hunger). (4) MS Q reads: “takrahunahu …” (that you dislike …), MS F: “faka,” and MS K: “fakan.”
الإسلام = الآن نغزوهم ولا يغزونا. ويتوب الله على من يشاء (١) من المسلمين، الذين خالط قلوبَهم مرضٌ أو نفاق، بأن يُنيبوا إلى ربهم ويحسن ظنُّهم في الإسلام، وتقوى عزيمتهم على جهاد عدوِّهم. فقد أراهم الله من (٢) الآيات ما فيه عبرةٌ لأُولي الأبصار، كما قال: ﴿وَرَدَّ اللَّهُ الَّذِينَ كَفَرُوا بِغَيْظِهِمْ لَمْ يَنَالُوا خَيْرًا وَكَفَى اللَّهُ الْمُؤْمِنِينَ الْقِتَالَ وَكَانَ اللَّهُ قَوِيًّا عَزِيزًا﴾ [الأحزاب: ٢٥]. فإنّ الله صَرَف الأحزابَ عام الخندق بما أرسل عليهم من ريح الصَّبا ــ ريحٍ شديدةٍ باردةٍ ــ وبما فرَّق به بين قلوبهم، حتَّى شَتَّت شَمْلهم، ولم ينالوا خيرًا، إذ كان هِمّتُهم فتح المدينة والاستيلاء على الرسول والصحابة، كما كان همة هذا العدوِّ فتح الشَّام والاستيلاء على من بها من المؤمنين= فرَدَّهم الله بغيظهم، حيث أصابهم من الثَّلج العظيم، والبرد الشديد، والرِّيح العاصف، والجزع (٣) المزعج، ما الله به عليم. وقد كان بعض الناس يكره تلك الثلوج والأمطار العظيمة التي وقعت في هذا العام، حتَّى طلبوا الاستصحاء غير مرَّة، وكنا نقول لهم: هذا فيه خِيْرَةٌ عظيمة، وفيه لله حكمة وسرٌّ فلا تكرهوه، وكان (٤) من حكمته أنه ــ فيما قيل ــ أصاب غازان وجنودَه حتّى أهلكهم. وهو كان ــ فيما قيل ــ سبب رحيلهم،
(١) (ف، ك): «شاء». (٢) (ك): «أراهم من». (٣) كذا بالأصل، وفي (ق، ف، ك): «الجوع». (٤) (ق): «تكرهونه ... »، (ف): «فكا»، (ك): «فكان».

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