Al-Uqud al-DurriyyaIbn Abd al-Hadi

(47) “And do not obey the disbelievers and the hypocrites” ⦗al-Aḥzāb 33:47–48⦘. Then He said: “Follow what is revealed to you from your Lord; indeed Allah is well aware of all that you do (2), and rely upon Allah—for Allah suffices as Trustee” ⦗al-Aḥzāb 33:2–3⦘.

Thus He commanded him to adhere to what had been revealed to him of the Book and the wisdom—that is, his sunnah—and to put his trust in Allah.

Through the first (1) the declaration, “You alone we worship,” is fulfilled; through the second the declaration, “And You alone we ask for help,” is realized.

Similar is His saying, “So worship Him and rely upon Him” ⦗Hūd 11:123⦘, and His saying, “In Him I place my trust and to Him I turn” ⦗Hūd 11:88⦘.

Although this command covers every aspect of the religion, it is even more emphatic in jihad, for one must confront the disbelievers and the hypocrites, and that cannot be achieved without powerful support from Allah. For this reason jihad is the pinnacle of deeds and gathers at its summit all lofty spiritual states.

Within it lies the summit of love, as in His words: “Allah will soon bring forth a people He loves and who love Him—humble toward the believers, strong against the disbelievers, striving in the path of Allah ⦗Q 56⦘ and fearing no blame from any critic” ⦗al-Māʾidah 5:54⦘.

It likewise contains the summit of reliance and the summit of patience, for no one has greater need of patience and reliance than the fighter in Allah’s cause. Hence He said: “Those who migrated for Allah’s sake after they had been wronged—We shall surely settle them in this world…”

(1) The base manuscript reads fa bi-awwal—a scribal slip. Copies F and K read fa bil-awla, followed by al-thaniya ("the second").
(٤٧) وَلَا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ﴾ [الأحزاب: ٤٧ - ٤٨] ثم قال: ﴿وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا (٢) وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلًا﴾ [الأحزاب: ٢ - ٣]. فأمره باتباع ما أُوحِي إليه من الكتاب والحكمة ــ التي هي سُنَّته ــ وبأن يتوكل على الله. فبالأول (١) تحقق قوله: ﴿إِيَّاكَ نَعْبُدُ﴾. وبالثانية تحقق قوله: ﴿وَإِيَّاكَ نَسْتَعِينُ﴾. ومثل ذلك قوله: ﴿فَاعْبُدْهُ وَتَوَكَّلْ عَلَيْهِ﴾ [هود: ١٢٣] وقوله: ﴿عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ﴾ [هود: ٨٨]. وهذا وإن كان مأمورًا به في جميع الدين، فإنَّ ذلك في الجهاد أَوْكَد؛ لأنه يحتاج إلى أن يُجاهد الكفار والمنافقين، وذلك لا يتمّ إلا بتأييد قويّ من الله، ولهذا كان الجهادُ سنام العمل، وانتظم سنام جميع الأحوال الشريفة. ففيه سنام المحبة كما في قوله: ﴿فَسَوْفَ يَأْتِي اللَّهُ بِقَوْمٍ يُحِبُّهُمْ وَيُحِبُّونَهُ أَذِلَّةٍ عَلَى الْمُؤْمِنِينَ أَعِزَّةٍ عَلَى الْكَافِرِينَ يُجَاهِدُونَ فِي سَبِيلِ اللَّهِ [ق ٥٦] وَلَا يَخَافُونَ لَوْمَةَ لَائِمٍ﴾ [المائدة: ٥٤]. وفيه سنام التوكُّل وسنام الصبر، فإنّ المجاهدَ أحوجُ الناس إلى الصبر والتوكل، ولهذا قال: ﴿وَالَّذِينَ هَاجَرُوا فِي اللَّهِ مِنْ بَعْدِ مَا ظُلِمُوا لَنُبَوِّئَنَّهُمْ فِي الدُّنْيَا
(١) الأصل: «فبأول» وهو سهو، وفي (ف، ك): «فبالأولى»، ومابعدها «الثانية».

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