Al-Uqud al-DurriyyaIbn Abd al-Hadi

cleanse a person of hypocrisy. (1)

This sūrah was revealed during the Prophet’s last campaign—the Expedition of Tabūk—in the ninth year after the Hijrah, when Islam had become mighty and manifest. In it Allah laid bare the condition of the hypocrites, describing them as cowards who had abandoned jihad, and depicting them (2) as tight-fisted when it came to spending in Allah’s cause and grudging with their wealth. These are two grave maladies (3): miserliness and cowardice (4).

The Prophet ﷺ ⦗54⦘ said, “The worst thing in a person is a panicked avarice and a crippling cowardice.” (5) The ḥadīth is authentic. Because of this, the two traits can count among the major sins that lead to the Fire, as indicated by His words,

“Let not those who are stingy with what Allah has granted them of His bounty think that it is good for them; rather, it is bad for them. What they were stingy with will be hung around their necks on the Day of Resurrection” (Āl ʿImrān 3:180),

and by His statement,

“Whoever turns his back on them that day—unless it be for strategic maneuvering or to join another company—has incurred Allah’s wrath, and his abode is Hell, an evil destination indeed” (al-Anfāl 8:16).

As for His describing them as cowardly and fearful, He—the Exalted—said:

“They swear by Allah that they are indeed of you, while they are not of you; rather, they are a people seized by fear. If they could but find a refuge…” (at-Tawbah 9:56–).

(1) See al-Durr al-Manthur, 3:376–377, for these names. (2) The F manuscript adds the word fiha ("in it"). (3) The base copy reads radh’an (sic). (4) The K manuscript reads al-jubn wa-l-bukhl ("cowardice and miserliness"). (5) Reported by Ahmad (8010, 8263), Abu Dawud (2511), Ibn Hibban (3250), al-Bayhaqi, 9:170, and others, on the authority of Abu Hurayra. (6) The Q, F, and K manuscripts read fa-amma ("as for").
يُبْرِئان من النفاق (١). وهذه السورة نزلت في آخر مغازي النبي ﷺ ــ غزوة تبوك ــ عام تسع من الهجرة، وقد عزَّ الإسلامُ وظهر، فكشف الله فيها أحوالَ المنافقين، ووصفهم فيها بالجُبْن وترك الجهاد، ووصفهم (٢) بالبخل عن النفقة في سبيل الله، والشحِّ على المال. وهذان داءان (٣) عظيمان: البُخْل والجُبْن (٤). قال النبي ﷺ [ق ٥٤]: «شرُّ ما في المرء شحُّ هالع وجُبْن خالع» (٥) حديث صحيح. ولهذا قد يكونان من الكبائر الموجبة للنار كما دل عليه قوله: ﴿وَلَا يَحْسَبَنَّ الَّذِينَ يَبْخَلُونَ بِمَا آتَاهُمُ اللَّهُ مِنْ فَضْلِهِ هُوَ خَيْرًا لَهُمْ بَلْ هُوَ شَرٌّ لَهُمْ سَيُطَوَّقُونَ مَا بَخِلُوا بِهِ يَوْمَ الْقِيَامَةِ﴾ [آل عمران: ١٨٠] وقال تعالى: ﴿وَمَنْ يُوَلِّهِمْ يَوْمَئِذٍ دُبُرَهُ إِلَّا مُتَحَرِّفًا لِقِتَالٍ أَوْ مُتَحَيِّزًا إِلَى فِئَةٍ فَقَدْ بَاءَ بِغَضَبٍ مِنَ اللَّهِ وَمَأْوَاهُ جَهَنَّمُ وَبِئْسَ الْمَصِيرُ﴾ [الأنفال: ١٦]. وأما (٦) وصفهم بالجبن والفزع؛ فقال تعالى: ﴿وَيَحْلِفُونَ بِاللَّهِ إِنَّهُمْ لَمِنْكُمْ وَمَا هُمْ مِنْكُمْ وَلَكِنَّهُمْ قَوْمٌ يَفْرَقُونَ (٥٦) لَوْ يَجِدُونَ مَلْجَأً أَوْ
(١) انظر لهذه الأسماء «الدر المنثور»: (٣/ ٣٧٦ - ٣٧٧). (٢) (ف): زيادة «فيها». (٣) الأصل: «رذءان» (٤) (ك): «الجبن والبخل». (٥) أخرجه أحمد (٨٠١٠، ٨٢٦٣)، وأبو داود (٢٥١١)، وابن حبان (٣٢٥٠)، والبيهقي: (٩/ ١٧٠)، وغيرهم من حديث أبي هريرة ﵁. (٦) (ق، ف، ك): «فأما».

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies