Al-Uqud al-DurriyyaIbn Abd al-Hadi

—the very truth to which his independent reasoning, the keenness of his intellect, and his far-reaching familiarity with the Sunnah and the transmitted opinions had led him.

Alongside that stood what was famously known of him (1): scrupulous piety, consummate insight, quick comprehension, fear of the Almighty Allah (2), and profound reverence for His sacred ordinances.

So there broke out between him and them ⦗47⦘ sorties like military raids—Syrian and Egyptian encounters. How many a time they shot at him with a single bow (3), yet Allah delivered him! He was ever supplicating, often crying for help, strong in reliance on his Lord, unflinching at heart. He observed regular litanies and remembrances to which he was devoted with both method (4) and full presence.

On the other side he had loving supporters among scholars and devout men, soldiers and commanders, merchants and dignitaries. The rest of the common people loved him as well, for he stood day and night to serve their interests with tongue and pen alike.

As for his bravery, proverbs were coined about it, and even the greatest champions tried to emulate a part of it (5). Indeed, Allah set him at the forefront during the Ghazan campaign (6); he shouldered the whole burden himself—standing, sitting, and even advancing

(1) MSS B, Q, and F read “wa minhu.” (2) Not found in MSS F, K, or the al-Dhahabi fragment. (3) From the base manuscript. (4) The base manuscript reads “bikfiyya.” (5) The other manuscripts read “tatashabbahu.” (6) MS F reads: “wa laqad aqamahu Allah nawba.”
الذي أدَّاه إليه اجتهادُه، وحِدَّة ذهنه، وسَعَة دائرته في السنن والأقوال. مع ما اشتهر عنه (١) من الورع، وكمال الفكر، وسرعة الإدراك، والخوف من الله العظيم (٢)، والتعظيم لحرمات الله. فجرى بينه وبينهم [ق ٤٧] حَمَلات حربية، ووقائع شامية ومصرية، وكم من نوبةٍ قد رموه بها (٣) عن قوسٍ واحدة، فينجِّيه الله! فإنه دائم الابتهال، كثير الاستغاثة، قويُّ التوكُّل، ثابت الجأش، له أورادٌ وأذكار يُدْمِنها بكيفيَّةٍ (٤) وجمعيّة. وله من الطرف الآخر محبُّون من العلماء والصلحاء، ومن الجند والأمراء، ومن التجار والكبراء. وسائر العامةِ تحبُّه؛ لأنه منتصب لنفعهم ليلًا ونهارًا، بلسانه وقلمه. وأما شجاعته؛ فبها تُضرب الأمثال، وببعضها يتشبَّه (٥) أكابر الأبطال. فلقد أقامه الله في نوبة (٦) غازان، والتقى أعباء الأمر بنفسه، وقام وقعد، وطلع
(١) (ب، ق، ف): «ومنه». (٢) ليست في (ف، ك، وجزء الذهبي). (٣) من الأصل. (٤) الأصل: «بكفية»! (٥) بقية النسخ: «تتشبّه». (٦) (ف): «ولقد أقامه الله نوبة».

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