and the hadith of Muʿādh, along with the Prophet’s words to him (1): “Do not neglect—at the close of every prayer—to say [that supplication]”;
the hadith of Barīrah, and the Prophet’s instruction to ʿĀʾishah (2): “Make the condition for them that the right of clientage (walāʾ) remains with them”;
the hadith, “Thus Adam prevailed over Moses in argument,” which he explained more than once (3);
the hadith, “No one is to be flogged with more than ten lashes except in one of the legal limits set by Allah” (4);
the hadith, “Whoever is appointed as a judge has been slaughtered without a knife” (5);
the hadith, “O Allah, bless Muhammad and the family of Muhammad just as You blessed the family of Abraham” (6);
and he expounded many other reports besides those already mentioned (7).
(1) Present only in the base manuscript. Shaykh al-Islam was asked about this hadith and related reports; see Majmuʿ al-Fatawa 22:492, 500–504.
(2) Not found in MS Q. The Shaykh devotes a separate section to this hadith in Majmuʿ al-Fatawa 29:337–356.
(3) Portions of it appear in Majmuʿ al-Fatawa 8:303–336.
(4) Omitted in MS K. The hadith is recorded by al-Bukhari (no. 6850) and Muslim (no. 1708) on the authority of Abu Burda al-Ansari.
(5) This work is missing from MS K. The hadith is reported by Abu Dawud (3571), al-Tirmidhi (1325), al-Nasai (al-Kubra 5892), and Ibn Majah (2308) through Abu Hurayra.
(6) Ibn Rashiq (p. 306) entitles it: “A treatise on the phrase ‘as You sent blessings upon Ibrahim,’ and on the principle that the one compared-to (al-mushabbah bihi) is superior to the one compared (al-mushabbah).” It is also found in Majmuʿ al-Fatawa 22:454–467.
(7) The base manuscript reads: ‘ala (upon).