(1) MSS B and Q read: “an epistle.” (2) His epistle to the people of Bahrain is printed in Majmuʿ al-Fatawa 6:485–506 and 24:163–176. (3) MSS B, Q, and F add: “and other matters that concern the welfare of the Muslims.” (4) Omitted in MSS F and K. (5) MSS B and Q read: “to the people of … .” (6) Ibn Rashiqq (p. 305) mentions it; it is distinct from the Tadmuriyya cited earlier (p. 63). (7) Ibn Rashiqq (p. 311) lists his epistles to the kings of the Arabs, Egypt, and Hama. The letter to the Egyptian ruler al-Malik al-Nasir is reproduced in full in this book (pp. 237–249) and in Majmuʿ al-Fatawa 28:398–409. (8) MSS B and Q read: “an epistle.” (9) Such as the amir Sunqur Shah, the amir Aqsh al-Mansuri, and the amir Husam al-Din Lajin. (10) The base text’s “Tustan” is a scribal corruption; it also omits “Gilan,” which appears in the other manuscripts. Ibn Rashiqq (p. 303) notes that he wrote “an epistle on the fundamentals for the people of Gilan, about fifty folios.” See Jamiʿ al-Masaʾil, seventh collection, 7:389–393, for several folios on the creed of the people of Kilan.