or a brief indication of their multiple editions: (1)

1 – Ikhtiyārāt Shaykh al-Islām Ibn Taymiyyah (Selections from the Legal Opinions of Shaykh al-Islām Ibn Taymiyyah). It was issued twice: once as part of this blessed project, God willing, in 1424 AH, edited by Sami Jad Allah; the second, edited by Husayn ʿUkāshah, within a collection of Ibn Taymiyyah’s legacy arranged according to the chapters of jurisprudence, also in 1424 AH. It appeared again among Ibn ʿAbd al-Hādī’s Epistles (without arrangement) in 1428 AH; both of the latter printings were produced by al-Faruq al-Ḥadīthah.

2 – Iqāmat al-Burhān ʿalā ʿAdam Wujūb Ṣawm Yawm al-Thalāthīn min Shaʿbān (Establishing the Proof that Fasting on the Thirtieth of Shaʿbān Is Not Obligatory). Printed several times, including an edition prepared by Sami Jad Allah, Dar al-Watan, 1418 AH.

3 – Taʿlīqah ʿalā “al-ʿIlal” li-Ibn Abī Ḥātim (Annotations on “al-ʿIlal” by Ibn Abī Ḥātim). Issued twice: the first edited by Mustafa Abu al-Ghayṭ and Ibrahim Fahmi, al-Faruq al-Ḥadīthah, 1422 AH; the second edited by Sami Jad Allah, Dar Aḍwāʾ al-Salaf, 1423 AH.

4 – Tanqīḥ al-Taḥqīq fī Aḥādīth al-Taʿlīq (Refined Verification of the Suspended Ḥadīths). It has gone through several editions, the most complete and superior being the Dar Aḍwāʾ al-Salaf edition of 1428 AH, in five volumes, edited by Sami Jad Allah and ʿAbd al-ʿAzīz al-Khubānī. And it was