• A principle concerning origination and pre-eternity (1).

• A principle on tasbih (declaring Allah’s transcendence), tahmid (praise), and tahlil (affirming His oneness) (2).

• A principle affirming that Allah created all creation solely for His worship (3).

• A principle commenting on His words, “O people, worship your Lord who created you …” (Al-Baqarah 2:21), known as “al-ʿubudiyyah” (servitude), a subject of great importance (4).

• A principle dealing with the innovations introduced by the detached Sufi poor (5).

• A principle concerning the Qadariyyah and the fact that they are divided into three categories: Magian, polytheist, and Satanic (6).

• A principle clarifying the Qur’an’s method of invitation and prophetic guidance, and the difference between it (7) and the kalam-based method and the Sufi method (8).

• A principle on Luqman’s counsel to his son (9).

• A principle on the tasbih of created beings, whether inanimate or otherwise: is it articulated by the tongue