(1) Ibn Rashiq (p. 304) writes: “A legal memorandum on the Meccan ʿumrah rites and on whether it is preferable for residents and long-term visitors in Mecca to perform ʿumrah or tawaf—about forty folios.” (2) In manuscripts F and K the phrase “and the menstruating woman’s tawaf” is postponed until after the word “thereby.” Ibn Rashiq (p. 308) also notes that the Shaykh authored a separate treatise on the tawaf performed by a menstruating woman. (3) Volume 26 of Majmuʿ al-Fatawa contains several writings on Hajj and its rulings: “Which of tamattuʿ and qiran is superior?” (26/33–78); “The Pilgrimage Manual of Shaykh al-Islam” (26/98–158); “The Tawaf of a Menstruating, Junub, or Ritually Impure Person” (26/176–217); “Questions on Menstruation Encountered by Women during Hajj” (26/219–242); and “The Meccan ʿUmrah” (26/248–301). (4) Manuscripts F and K read: “and whether.” (5) The remaining manuscripts read: “vow.” (6) Jamiʿ al-Masaʾil, third collection, 3/117–141; fourth collection, 4/154–171. (7) In manuscript K a marginal note is written above the line: “raḍ” (an abbreviation for “may Allah be pleased”). (8) Volume 27 of Majmuʿ al-Fatawa also includes several treatises: “[The Location of] the Head of Husayn” (27/450–489); “Seeking Assistance from Graves and Those Buried Therein” (27/64–105); “A Question on Whether Supplication Is Answered at Graves” (27/12–149); and another work on the same theme (27/151–179).