Al-Uqud al-DurriyyaIbn Abd al-Hadi

With a ready mind⦗1⦘ whose brilliance shines forth—no one denies the light of even a single shooting star⦗2⦘.
The shaykh of all the shaykhs of Islam, the mufti of both camps, the authoritative proof of the Arabs.
He adorned my ears with words like pearls: when retold they, in turn, refresh⦗3⦘ with pearl-laden showers.
A solution as delicate as kohl; my rapture sprang from coining a similitude sweeter than any blow could be.
My riddle had been of silver in both worth and verse⦗4⦘, yet now it has been turned to gold.
So pride belongs to Majd through Shihab, and to Shihab through Majd—the very pinnacle of lineage.
A summit that even the sky⦗5⦘ itself deems the offspring of the sunrise in noble descent⦗6⦘.
Though the traces of his hometown have vanished—once the choicest of lands and soils—
The broad horizon has become his dwelling in its stead, endowing him with a grace that soars above all ranks⦗7⦘.
My heart has become for him a homeland, a place of solace for every exile⦗8⦘.
This is my praise from within obscurity; yet were my fortune awakened⦗9⦘, it would outstrip every hope.
So live long, perfected in courtesy—an ample spread of virtue, both far-reaching and near.

(1) Omitted in F. (2) B and Q read: "li-wajid" (for the finder). (3) The base copy has "fa-taradda" (and he plunged); F reads "tara" (you see), K reads "fa-tara" (so you see). (4) F and K read "fa-ʿala shiʿran" (thus, in verse). (5) Q and B read "dhurriyya wa-l-ʿayan" (offspring and eyewitnesses). (6) F and K read "al-sahb" (the clouds). (7) K reads "al-tirb" (the peer). (8) Q and B read "muqtarib" (drawing near). (9) The base copy has "niyya" (intention), whereas Q, B, and K read "nabbih khati" (make my error known).
بخاطرٍ حاضرٍ (١) يضيء ولا ... يُنكر ضوءٌ لواحدِ (٢) الشُّهُب شيخُ شيوخ الإسلام قاطبةً ... مفتي الفريقين حُجّة العَرَب شنَّف سمعي بالدُّرّ من كلِمٍ ... تُرْوَى فتُرْوي (٣) بالدّر من سحب حلًّا كحلٍّ فنشوتي نشأت ... من ضرب مثلٍ أحلى من الضَّرَب وكان لغزي من فضّةٍ فعلا ... سِعرًا (٤) وشعرًا وصار من ذهب فالفخر للمجد بالشّهاب وللشـ ... ـهاب بالمجد ذروة النسب ذروةٌ والعنان (٥) يحسبها ... ذُرّية للشروق في الحَسَب (٦) وإن تعفَّت رسومُ بلدته ... وهي خيار البلاد والتُّرَب فبلدة الأفق حلّها عوضًا ... عنها بفضل يسمو على الرُّتَب (٧) وإن قلبي أضحى له وطنًا ... وفيه أُنْسٌ لكلِّ مغترب (٨) هذا ثنائي مع الخمول وإن ... نُبِّهَ حظّى (٩) أربى على الأرب وعِشْ طويلًا مكمّلًا أدبًا ... بسيط فضلٍ ناءٍ ومقترب
(١) سقطت من (ف). (٢) (ب، ق): «لواجد». (٣) الأصل: «فتردى»، (ف): «ترى»، (ك): «فترى». (٤) (ف، ك): «فعلى شعرًا». (٥) (ق، ب): «ذرية والعيان». (٦) (ف، ك): «السحب». (٧) (ك): «الترب». (٨) (ق، ب): «مقترب». (٩) الأصل: «نية»، و (ق، ب، ك): «نبه خطي».

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