Itiqad Aimmat al-HadithAbu Bakr al-Isma’ili

Others held that Islam refers specifically to surrendering to Allah, humbling oneself before Him, and submitting to His judgment concerning that in which one believes. As He said:

“The Bedouins say, ‘We believe.’ Say, ‘You have not believed; rather, say, “We have submitted,” for faith has not yet entered your hearts.’” [Al-Hujurāt: 14]

He also said:

“They consider their acceptance of Islam a favor to you. Say, ‘Do not consider your acceptance of Islam a favor to me. Rather, Allah has bestowed a favor upon you by guiding you to faith.’” [Al-Hujurāt: 17]

This also provides evidence for those who say that the two are one and the same.

[Intercession, the Cistern, Resurrection, and Reckoning]

They affirm that Allah will bring some of those who profess His oneness out of the Fire through the intercession of the intercessors, and that intercession is real, the Cistern is real, resurrection is real, and the reckoning is real.

[Refraining from Declaring Any Particular Monotheist Destined for Paradise or the Fire]

They do not declare with certainty that any particular member of the Muslim community is destined for Paradise or the Fire, for such knowledge is hidden from them; they do not

ومنهم من ذهب إلى أن الإسلام مختص بالاستسلام لله والخضوع له والانقياد لحكمه فيما هو مؤمن به، كما قال: ﴿قَالَتِ الْأَعْرَابُ آمَنَّا قُلْ لَمْ تُؤْمِنُوا وَلَكِنْ قُولُوا أَسْلَمْنَا وَلَمَّا يَدْخُلِ الْإِيمَانُ فِي قُلُوبِكُمْ﴾ [الحجرات: ١٤] وقال: ﴿يَمُنُّونَ عَلَيْكَ أَنْ أَسْلَمُوا قُلْ لَا تَمُنُّوا عَلَيَّ إِسْلَامَكُمْ بَلِ اللَّهُ يَمُنُّ عَلَيْكُمْ أَنْ هَدَاكُمْ لِلْإِيمَانِ﴾ [الحجرات: ١٧] وهذا أيضًا دليل لمن قال هما واحد. [الشفاعة والحوض والمعاد والحساب] ويقولون إن الله يخرج من النار قوما من أهل التوحيد بشفاعة الشافعين، وأن الشفاعة حق، والحوض حق، والمعاد حق، والحساب حق. [ترك الشهادة لأحد من الموحدين بالجنة أو النار] ولا يقطعون على أحد من أهل الملة أنه من أهل الجنة أو من أهل النار، لأن علم ذلك يغيب عنهم، لا

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