Tafsir Asma Allah al-Husna li-al-SadiAbd al-Rahman al-Sadi’

and His power: whatever He wills, He does, with none to prevent or oppose Him.

He has no supporter or helper in any matter whatsoever. Rather, when He wills something, He says to it, ‘Be,’ and it is.

Although He is the Doer of Whatever He Wills, His will accords with His wisdom and praiseworthiness. His power is perfect, His will unfailingly effective, and His wisdom encompasses everything He has done and does1.

No one but Allah does whatever he wills”2.

65 - The Withholder3: (The Withholder, the Bestower)

66 - The Ever-Near:

The author—may Allah Most High have mercy on him—said: “The Ever-Near means that He is near to everyone. His nearness is of two kinds:

A general nearness to everyone through His knowledge, His full awareness, His watchfulness, His witnessing, and His all-encompassing knowledge. He is nearer to a person than their jugular vein.

And a special nearness to those who worship Him, ask of Him, and respond to Him. This nearness entails love, help, and support in all their movements and moments of stillness, as well as answering those who supplicate, acceptance, and reward.

This is the nearness mentioned in His words, Most High: “Prostrate and draw near” 4; in His words: “Indeed, my Lord is near and responsive” 5; and in His words: “When My servants ask you about Me, I am indeed near. I respond to the supplicant’s call when he calls upon Me” 6. This kind of nearness entails His gracious care, His answering their supplications, and His fulfillment of

1 Tafsīr, 5:629. 2 Tafsīr, 7:605. 3 This name was discussed earlier alongside His name al-Bāsit (the Bestower). 4 Al-‘Alaq (96:19). 5 Hūd (11:61). 6 Al-Baqarah (2:186).
وقدرته، أن كل أمر يريده يفعله بلا ممانع، ولا معارض. وليس له ظهير، ولا عوين على أي أمر يكون، بل إذا أراد شيئاً قال له: كن فيكون. ومع أنه الفعال لما يريد فإرادته تابعة لحكمته، وحمده، فهو موصوف بكمال القدرة، ونفوذ المشيئة، وموصوف بشمول الحكمة لكل مافعله ويفعله١. وليس أحد فعال لما يريد إلا الله"٢. ٦٥ - القابض٣: (القابض الباسط) ٦٦ - القريب: قال المؤلف رحمه الله تعالى: "القريب أي: هو القريب من كل أحد، وقربه نوعان: قرب عام من كل أحد بعلمه، وخبرته، ومراقبته، ومشاهدته، واحاطته وهو أقرب إلى الإنسان من حبل الوريد. وقرب خاص من عابديه، وسائليه، ومجيبيه، وهو قرب يقتضي المحبة، والنصرة، والتأييد في الحركات، والسكنات، والإجابة للداعين، والقبول، والإثابة. وهو المذكور في قوله تعالى: ﴿وَاسْجُدْ وَاقْتَرِبْ﴾ ٤ وفي قوله: ﴿إِنَّ رَبِّي قَرِيبٌ مُجِيبٌ﴾ ٥ وفي قوله ﴿وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ﴾ ٦ وهذا النوع قرب يقتضي الطافه تعالى، وإجابته لدعواتهم، وتحقيقه
١ التفسير (٥/ ٦٢٩). ٢ التفسير (٧/ ٦٠٥). ٣ سبق الكلام على هذا الاسم مع اسمه تعالى "الباسط". ٤ العلق (١٩). ٥ هود (٦١). ٦ البقرة (١٨٦).

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