Tafsir Asma Allah al-Husna li-al-Sadi - Abd al-Rahman al-Sadi’ - (239)

Tafsir Asma Allah al-Husna li-al-SadiAbd al-Rahman al-Sadi’

correct classification of the Creator’s attributes: the attributes of His essence pertain to His essence, while His attributes of action characterize His essence and relate to the words and deeds that proceed from Him.”1

92 – Al-Muqīt2:

He, may Allah Most High have mercy on him, said: “Al-Muqīt is the One who supplies every being with what sustains it, provides all creatures with their provision, and governs them as He wills, according to His judgment and in a manner worthy of all praise.”3

93 – Al-Malik4:

94 – Al-Muhaymin5:

He, may Allah have mercy on him, said: “Al-Muhaymin is the One who knows the hidden aspects of all affairs and the secrets within hearts, whose knowledge encompasses everything.”6

95 – Al-Mu’akhkhir7: (al-Muqaddim–al-Mu’akhkhir)

96 – Al-Mu’min8:

He, may Allah Most High have mercy on him, said: “Al-Mu’min is the One who praises Himself for His perfect attributes and His perfect majesty and beauty; who sent His messengers and revealed His Books with signs and proofs; and who confirmed His messengers’ truthfulness through every sign and proof attesting to their truthfulness and the truth of what they brought.”9

(1) Al-Haqq al-Wādih al-Mubīn, pp. 100–101. (2) Evidence for this name is the statement of Allah Most High: “Allah is ever the Sustainer of all things” (al-Nisā’: 126). (3) Al-Tafsīr, 5/625. (4) This name was discussed earlier alongside His name al-Mālik (the Owner). (5) Evidence for this name is Allah’s statement: “The All-Watchful, the Almighty, the Compeller” (al-Hashr: 23). (6) Al-Tafsīr, 5/624. (7) This name was discussed earlier alongside His name al-Muqaddim (the One who brings forward). (8) Evidence for this name is Allah’s statement: “He is Allah, besides whom there is no god: the King, the Most Holy, the Source of Peace, the Confirmer of Truth, the All-Watchful, the Almighty, the Compeller, the Supremely Great. Glory be to Allah above whatever they associate with Him” (al-Hashr: 23). (9) Al-Tafsīr, 5/624.

الصحيح لصفات البارئ وإن صفات الذات متعلقة بالذات، وصفات أفعاله من متصفه بها الذات ومتعلقه بما ينشأ عنها من الأقوال والأفعال"١. ٩٢ - المقيت٢: قال رحمه الله تعالى: "المقيت الذي أوصل إلى كل موجود مابه يقتات وأوصل إليها أرزاقها وصرفها كيف يشاء بحكمه وحمده"٣. ٩٣ - الملك٤: ٩٤ - المهيمن٥: قال ﵀: "المهيمن: المطلع على خفايا الأمور، وخبايا الصدور الذي أحاط بكل شيء علما"٦. ٩٥ - المؤخر٧: (المقدم- المؤخر) ٩٦ - المؤمن٨: قال رحمه الله تعالى: "المؤمن الذي أثنى على نفسه بصفات الكمال، وبكمال الجلال والجمال، الذي أرسل رسله وأنزل كتبه بالآيات، والبراهين وصدق رسله بكل آية وبرهان، يدل على صدقهم وصحة ماجاؤا به"٩.

١الحق الواضح المبين (ص١٠٠ - ١٠١). ٢ ودليل هذا الاسم قال تعالى: ﴿وَكَانَ اللَّهُ عَلَى كُلِّ شَيْءٍ مُقِيتاً﴾ (النساء: ١٢٦). ٣ التفسير (٥/ ٦٢٥). ٤ سبق الكلام عن هذا الاسم مع اسمه تعالى "المالك". ٥ ودليل هذا الاسم قال الله تعالى: ﴿الْمُهَيْمِنُ الْعَزِيزُ الْجَبَّارُ﴾ (الحشر: ٢٣). ٦ التفسير (٥/ ٦٢٤). ٧ سبق الكلام عن هذا الاسم مع اسمه تعالى "المقدم". ٨ ودليل هذا الاسم قال الله تعالى ﴿هُوَ اللَّهُ الَّذِي لا إِلَهَ إِلَّا هُوَ الْمَلِكُ الْقُدُّوسُ السَّلامُ الْمُؤْمِنُ الْمُهَيْمِنُ الْعَزِيزُ الْجَبَّارُ الْمُتَكَبِّرُ سُبْحَانَ اللَّهِ عَمَّا يُشْرِكُونَ﴾ (الحشر: ٢٣). ٩ التفسير (٥/ ٦٢٤).