Tafsir Asma Allah al-Husna li-al-SadiAbd al-Rahman al-Sadi’

, Aaron, my brother. Strengthen me through him, and let him share in my task, so that we may glorify You much and remember You much.” 1. Likewise, He reminded Jesus of His favour, saying: “And when I inspired the disciples to believe in Me and in My messenger, they said, ‘We believe, so bear witness that we are Muslims.’” 2.

He also reminded the best of creation of His favour, saying: “It is He who supported you with His help and with the believers.” 3 This is subtle kindness towards His servant through something beyond the servant’s own power. Another example is Allah’s subtle kindness towards those who guide others: He brings them people who follow their guidance and accept their counsel. Good deeds and rewards are thereby multiplied in ways that the servant cannot attain through his own actions alone, but which depend on something beyond himself.

Among the manifestations of Allah’s subtle kindness towards His servant is that He grants him children, wealth, and spouses who bring him delight and happiness in this world. Then He tries him by taking some of these away, compensating him with an immense reward if he is patient and seeks His reward. Allah’s blessing upon him in taking them away in this manner is greater than His blessing in granting them and merely satisfying his worldly desires through them. This, too, is goodness and reward beyond what the servant can attain on his own. Rather, it is Allah’s subtle kindness towards him: He brings about circumstances for which He grants him abundant recompense and a beautiful reward.

Among the manifestations of Allah’s subtle kindness towards His servant is that He afflicts him with certain calamities, then enables him to fulfil the duty of patience through them, thereby granting him lofty ranks that he could not attain through his deeds alone. He may intensify the trial, as He did with Job—peace be upon him—while placing in his heart the sweet solace of hope and anticipation of mercy and relief from affliction. Thus his pain is eased and his spirit reinvigorated. Hence, part of Allah’s subtle kindness towards the believers is that He places in their hearts the desire for His reward, so their calamities become lighter and the hardships they encounter in seeking His pleasure become easier to bear.

Among the manifestations of Allah’s subtle kindness towards His weak believing servant is that He spares him the causes of trials that

(1) Tā Hā (20:30). (2) Al-Mā’idah (5:111). (3) Al-Anfāl (8:62).
هَارُونَ أَخِي اشْدُدْ بِهِ أَزْرِي وَأَشْرِكْهُ فِي أَمْرِي كَيْ نُسَبِّحَكَ كَثِيراً وَنَذْكُرَكَ كَثِيراً﴾ ١. وكذلك امتن على عيسى بقوله: ﴿وَإِذْ أَوْحَيْتُ إِلَى الْحَوَارِيِّينَ أَنْ آمِنُوا بِي وَبِرَسُولِي قَالُوا آمَنَّا وَاشْهَدْ بِأَنَّنَا مُسْلِمُونَ﴾ ٢. وامتن على سيد الخلق في قوله ﴿هُوَ الَّذِي أَيَّدَكَ بِنَصْرِهِ وَبِالْمُؤْمِنِينَ﴾ ٣ وهذا لطف لعبده خارج عن قدرته ومن هذا لطف الله بالهادين إذا قيض الله من يهتدي بهداهم ويقبل إرشادهم فتتضاعف بذلك الخيرات والأجور التي لا يدركها العبد بمجرد فعله بل هي مشروطة بأمر خارجي. ومن لطف الله بعبده أن يعطي عبده من الأولاد، والأموال، والأزواج ما به تقر عينه في الدنيا، ويحصل له السرور، ثم يبتليه ببعض ذلك ويأخذه، ويعوضه عليه الأجر العظيم إذا صبر واحتسب فنعمة الله عليه بأخذه على هذا الوجه أعظم من نعمته عليه في وجوده وقضاء مجرد وطره الدنيوي منه وهذا أيضاً خير وأجر خارج عن أحوال العبد بنفسه بل هو لطف من الله له قيض له أسبابا أعاضه عليها الثواب الجزيل والأجر الجميل. ومن لطف الله بعبده أن يبتليه ببعض المصائب فيوفقه للقيام بوظيفة الصبر فيها فينيله درجات عاليه لا يدركها بعمله وقد يشدد عليه الابتلاء بذلك كما فعل بأيوب ﵇ ويوجد في قلبه حلاوة روح الرجاء وتأميل الرحمة وكشف الضر فيخف ألمه وتنشط نفسه. ولهذا من لطف الله بالمؤمنين أن جعل في قلوبهم احتساب الأجر فخفت مصائبهم وهان ما يلقون من المشاق في حصول مرضاته. ومن لطف الله بعبده المؤمن الضعيف أن يعافيه من أسباب الابتلاء التي
١ طه (٣٠). ٢ المائدة (١١١). ٣ الأنفال (٦٢).

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