Tafsir Asma Allah al-Husna li-al-SadiAbd al-Rahman al-Sadi’

, peace be upon him, and how his circumstances brought him to ever higher stations. Allah showed subtle kindness to him and on his behalf through the circumstances He decreed for him, which ultimately brought him a good outcome in this world and the Hereafter. Likewise, He tests His close servants with what they dislike so that He may grant them what they love. How abundant are Allah’s subtle kindness and generosity, beyond the grasp of understanding or imagination! How often a servant eagerly pursues some worldly goal—public office, leadership, or another desirable opportunity—only for Allah to turn him away from it and turn it away from him, out of mercy for him, lest it harm his religion. Yet the servant remains sorrowful because of his ignorance and lack of knowledge of his Lord. If he knew what was stored up for him in the unseen and the good intended for him, he would praise Allah and thank Him for it. Indeed, Allah is Most Compassionate and Most Merciful towards His servants, showing subtle kindness to those close to Him.

A transmitted supplication says: “O Allah, whatever You grant me of what I love, make it a source of strength for me in doing what You love; and whatever You withhold from me of what I love, make its absence free me to pursue what You love.”1 O Allah, show us subtle kindness in Your decree and grant us blessing through Your power, so that we do not wish to hasten what You have delayed or delay what You have hastened2.

Know that the subtle kindness which servants seek from Allah, both through their words and through their circumstances, is a form of mercy—indeed, a special mercy. Mercy that reaches a servant without his perceiving it, or without his perceiving its causes, is subtle kindness. Thus, when a servant says, “O Most Subtle, show subtle kindness to me or on my behalf; I ask You for Your subtle kindness,” he means: “Take me into Your special care, through which my outward and inward states are set right, and through which all harm, whether internal or external, is averted from me.”

Internal matters concern subtle kindness shown to the servant himself.

External matters concern subtle kindness shown on the servant’s behalf. Thus, when Allah grants His servant ease, makes the path of goodness easy for him, and helps him follow it, He has shown subtle kindness to him. And when Allah arranges external means for him that lie beyond the servant’s power

(1) Reported by al-Tirmidhī, 5:523, Book of Supplications. He said: “This is a hasan gharīb hadith.” ‘Abd al-Qādir al-Arna’ūt said: “Al-Tirmidhī graded it hasan, and his assessment is correct.” See Jāmi‘ al-Usūl, 5:341. Al-Albānī graded it weak in Da‘īf al-Jāmi‘, pp. 453–454. (2) Al-Haqq al-Wādih al-Mubīn, pp. 61–62.
عليه السلام وكيف ترقت به الأحوال ولطف الله به وله بما قدره عليه من تلك الأحوال التي حصلت له في عاقبتها حسن العقبى في الدنيا والآخرة. وكما يمتحن أولياءه بما يكرهونه لينيلهم ما يحبون، وكم لله من لطف، وكرم لا تدركة الأفهام ولا تتصوره الأوهام، وكم استشرف العبد على مطلوب من مطالب الدنيا من ولاية ورياسة أو سبب من الأسباب المحبوبة فيصرفه الله عنها ويصرفها عنه رحمة به لئلا تضره في دينه، فيظل العبد حزينا من جهله وعدم معرفته بربه، ولو علم ما دخر له في الغيب وأريد إصلاحه لحمد الله وشكره على ذلك، فإن الله بعباده رؤوف رحيم، لطيف بأوليائه. وفي الدعاء المأثور: "اللهم ما رزقتني مما أحب فاجعله قوة لي فيما تحب، وما زويت عني مما أحب فاجعله فراغاً لي فيما تحب"١ اللهم الطف بنا في قضائك وبارك لنا في قدرتك حتى لا نحب تعجيل ماأخرت ولا تأخير ما عجلت٢. واعلم أن اللطف الذي يطلبه العباد من الله بلسان المقال، ولسان الحال هو من الرحمة بل هو رحمة خاصة فالرحمة التي تصل العبد من حيث لا يشعر بها أو لا يشعر بأسبابها هي اللطف فإذا قال العبد: يالطيف الطف بي أو لي وأسألك لطفك فمعناه تولني ولاية خاصة بها تصلح أحوالي الظاهرة، والباطنة وبها تندفع عني جميع المكروهات من الأمور الداخلية والأمور الخارجية. فالأمور الداخلية لطف بالعبد. والأمور الخارجية لطف للعبد فإذا يسر الله عبده وسهل طريق الخير وأعانه عليه فقد لطف به وإذا قيض الله له أسباباً خارجية غير داخلة تحت قدرة العبد
١ أخرجه الترمذي (٥/ ٥٢٣) كتاب الدعوات، وقال هذا حديث حسن غريب، وقال عبد القادر الأرنؤط وحسنه الترمذي وهو كما قال. انظر: جامع الأصول (٥/ ٣٤١). وضعفه الألباني كما في ضعيف الجامع (ص ٤٥٣ و٤٥٤). ٢ الحق الواضح المبين (ص٦١، ٦٢).

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